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To objectively analyze these testimonies content analysis was employed.Some issues considered by Aboriginal testifiers were land additions, Aboriginal title, local education, health care, non-traditional economic activities, and non-Native territorial expansion.By accepting western-based science as one among many ways of producing knowledge, space is made for other forms of knowledge.In the process we are better able to respect Indigenous land and marine tenure systems, as well as the Indigenous right to maintain a long-standing and on-going relationship with other beings and all that this entails.

Richards is revealed as a man of immense energy and diplomacy; the descriptions of the First Nations he encounters are remarkably unbiased for the time and his keen observations are a portal into the social and political life of Vancouver Island during these formative years of the colony.

I argue that Kwakwaka’wakw beliefs connected to the summer ceremonial not only promoted salmon stewardship but that it was upon this belief system and the corresponding practices that the success of the famous winter ceremonial relied.

With its myriad of relationships, my study considers the Laich-Kwil-Tach enlivened world in which multiple beings bring meaning and understanding to life.

This article moves the discussion of the Kwakwaka’wakw ceremonial in a different direction.

By considering the Kwakwaka’wakw summer ceremonial, its connection to salmon and traditional animistic beliefs, we begin to understand how Kwakwaka’wakw cosmology was sensitive to salmon ecology.

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